ESV: 1-Year Bible Reading Plan

Bible Gateway Beginning Reading Plan (NASB)

NAMB Prayer Lists/News

2012-03-31

Secret Church

Secret Church


Day 30: Least-Reached Peoples of Eritrea

Posted: 30 Mar 2012 11:00 PM PDT

During this Secret Church on Good Friday, April 6, we are focusing our prayer time on the people of the Horn of Africa. Throughout the weeks leading up to Secret Church we will post information and prayer requests on this blog. We invite you to join us in learning about and praying for the people of the Horn.

Photo Courtesy of Steve Evans

Over the next two days, pray specifically for the following people groups in Eritrea.

The Tigre people are mostly Muslim and are one of only a few Eritrean or Ethiopian Semitic peoples who are not Orthodox. The Bible is available in their heart language, but there are few Christians among the Tigre.

The Jabarti are a Muslim minority among the Tigrinya. Pray that the current unrest in Eritrea might create opportunities for Tigrinya Christians to engage this related but previously distant group.

The Afar and related Saho peoples are largely nomadic pastoralists in the southeast. There are few Christians among them.

The primarily nomadic Beja and Nara peoples of the northwest have no known witness.

The Arab Rashiada migrated from Saudi Arabia in the 19th-century. There are still no known churches.

Ways to Pray

  • Pray that many among the Tigre would be able to read or hear God's Word and believe.
  • Pray that Tigrinya Christians would overlook obstacles and differences and witness to the Jabarti.
  • Pray for Christ-followers to share the gospel with the Afar, Saho, Beja, Nara, and Arab Rashiada peoples. Ask God to save many who will become disciple-makers.

For more information about and ways to pray for the people of the Horn of Africa, visit Pray for the Horn.

 

Source: Operation World

2012-03-30

Zondervan Blog

Zondervan Blog


"God, I Call Foul!" [Excerpt on the Book of Job from "How to Read the Bible through the Jesus Lens"]

Posted: 30 Mar 2012 12:49 PM PDT

 

Does the Book of Job point ahead to Jesus? Read this slice of Michael Williams's How to Read the Bible through the Jesus Lens.

 

Learn More about How to Read the Bible through the Jesus Lens Learn More

If anyone had the right to call foul over his situation, it was God's own Son. No one else was sinless like him. No one else had a closer relationship with the Father. And yet no one else suffered more. Jesus makes it perfectly clear that there is no necessary connection between suffering and goodness. A person can even be perfect and suffer.

 

Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. (1 Peter 3:18)

 

A person can even be perfect and suffer.

Christ gives us the ultimate picture of the righteous sufferer as he accomplishes God's saving purposes. It was not easy for our Lord to endure what he did. He even asked that, if possible, God would exempt him from it (Luke 22:42). But he was willing to suffer because he trusted that this was the best way to get to the wonderful end the Father had in view — our salvation.


[What this Means for Us Today]

What we can be sure of is that God is about his redemptive work.

When we submit to the lordship of Jesus Christ, we offer ourselves to him as living sacrifices (Romans 12:1). It should not surprise us, therefore, if God occasionally calls on us to make good on our offer by suffering, for his purposes — even if we, like Job, don't fully understand why. It could be for our own growth in faith, for the growth or encouragement of those who see us bear up under the load by the power of God's grace, or for a host of other reasons beyond our ability to grasp. What we can be sure of is that God is about his redemptive work, as he always is, and has chosen us to participate in that work by sharing, at least for a while, in some of the same kind of suffering his own Son experienced.

 

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:12–13)

 

When Our circumstances, too, can occasionally lead us to doubt God's justice or goodness.

Job's horrible circumstances led him to question God's justice. Our circumstances, too, can occasionally lead us to doubt God's justice or goodness. Perhaps without our realizing it, we might be relapsing into the way of thinking that characterized our lives before we were Christians. That is, we might be placing ourselves at the center of our world. Our understanding, our desires, and our comfort are once again asserting their control. God, not we ourselves, should be at the center of our Christian lives. It can be difficult to see God at work in our suffering. Like Job, we might not see how he could be at work in it at all! But suffering is used by God to accomplish his purposes just as effectively as the good times are...

 

Yes, suffering is ultimately the result of the sin that human beings introduced into God's good creation. But, thank God, he has not abandoned us to sin's full effects. Even in the midst of those negative effects he is relentlessly pursuing our redemption and the redemption of the whole creation... Are we willing to be used by God to accomplish his redemptive work, even when that work includes suffering that we don't understand?

 

God's redemptive plan involves nothing less than the liberation of creation and his people from sin and death.

There is a realm beyond the created in which God dwells... We must be willing to acknowledge our status as created beings on an entirely different level than the Creator, and to acknowledge the limitations our created status imposes on us. Primary among these limitations, although perhaps the most unacceptable to us, is the limitation on our understanding of how and why God acts as he does. God alone knows the end from the beginning, as well as the best way to get to the end from the beginning. God's redemptive plan involves nothing less than the liberation of creation and his people from sin and death. There can be no greater good than that! He has given us, his children, a taste of that redemption even now, along with an abiding relationship with him that no circumstance, however horrible it may be, can ever sever...

-Michael Williams

 

Learn More about How to Read the Bible through the Jesus Lens Learn More

Learn more about Dr. Williams's book, How to Read the Bible through the Jesus Lens.

 

Where to Go Now

How Sorrow Prepares Us for Joy via Walt Wangerin, Jr.
Closed Door Stories: Looking Back on God's Love
by the Zondervan Team
Looking for Your Life's Purpose? via Michael Williams

-Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: By 18 century icon painter (Iconostasis of Kizhi monastery, Russia) [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.) 


Secret Church

Secret Church


Day 29: Sheik Mohammed

Posted: 29 Mar 2012 11:00 PM PDT

During this Secret Church on Good Friday, April 6, we are focusing our prayer time on the people of the Horn of Africa. Throughout the weeks leading up to Secret Church we will post information and prayer requests on this blog. We invite you to join us in learning about and praying for the people of the Horn.

Photo Courtesy of Daniel Phillips

Sheik Mohammed has many relatives all around the world and in his hometown. When he became a follower of Jesus, he placed expensive phone calls to his family and friends, who were stretched across the globe. Their response was one of horror. He has now lost contact with several daughters because they want nothing to do with their believing father. A brother made so much trouble for him that Sheik Mohammed and his family had to move to a new neighborhood to avoid persecution. But when Sheik Mohammed made the 60-mile journey by foot to tell a sister the Good News, she believed, along with many others in her village! Now there are more than 25 baptized believers, and Mohammed faithfully trains them to share their faith with others.

Ways to Pray

  • Please pray for Sheik Mohammed and his family. Ask the Father to change his non-believing family members' hearts so that they, too, will accept the free gift of salvation.
  • Lift up the new believers in the sister's village. Ask that they, too, will spread the Good News to all the people whom they know.

For more information about and ways to pray for the people of the Horn of Africa, visit Pray for the Horn.

 

Source: International Mission Board

Weekly Prayer Updates Update 03/30/2012

vom groups
weekly prayer updates
"Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness." - Andrew Murray

"praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints" - Ephesians 6:18

VOM-USA Prayer Update for March 30, 2012
On Wed. Mar 28 2012 at 08:53 AM Moderator wrote:
Iran--Arrests Continue as Government Clarifies Position on Nadarkhani Case
Sources: Middle East Concern, ChristianPost.com, VOM Contacts

Acts 20:23-24

As Iran celebrates the Iranian New Year, Iranian Christians face an ongoing wave of arrests that began last December. Several believers were released in March, but at least 27 remain in detention. Pastor Youcef Nadarkhani, who was arrested in October 2009 and subsequently sentenced to death, remains a matter of international concern. The Christian Post reported on March 15 that an Iranian envoy told a human rights investigator that Nadarkhani was guilty of "offending Islam." The envoy said Nadarkhani was inviting juveniles into his home to preach Christianity, that he had an illegal church in his basement, and that by preaching Christianity he had offended Islam. Previously, the Iranian government had said Nadarkhani was charged with rape, extortion and Zionism. The United States, Brazil, Netherlands, Germany, Mexico, France, Great Britain and the European Union have all called for Nadarkhani's release. Pray for all Iranian Christians who are persecuted for their faith.

Egypt--Christians Seek New Leader After Coptic Pope's Death
Sources: VOM Contacts, Compass Direct News, Assist News Service

Matthew 5:13-14

The leader of Egypt's Coptic church has died, and Egyptian Christians ask for prayer as they choose their next leader. Pope Shenouda III, who led the Coptic Christian Church in Egypt for more than three decades, died on March 17 at age 88. Shenouda led the church through some of its most challenging times, often coming into conflict with the government. He spent three years in prison in 1981 for his criticism of then-President Sadat. His death comes at a time when the church is battling the worst persecution in its history. Salafist Islamist leaders publicly celebrated Shenouda's death. The church now faces the daunting task of choosing a new leader. "We need to pray that God might choose the right man ... who could unify all the different denominations in the country against the expected persecution," wrote our VOM worker in Egypt. "Many Christians have left the country already..., but we pray for those true believers to remain as God's salt and light."

Yemen--Al-Qaida Claims Responsibility for Death of Development Worker
Sources: Newser.com, NewYorkTimes.com, The Intelligencer Journal/Lancaster New Era

Psalm 116:15

A 32-year-old American English teacher was gunned down in the central Yemeni city of Taiz on March 18, and al-Qaida members have claimed responsibility. A Pennsylvania newspaper identified the victim as Joel Wesley Shrum, a former high school football star who moved to Yemen in 2010 to work for International Training Development Centre, a nonprofit organization. Two men on a motorcycle approached Shrum's car and opened fire as he was on his way to his job as an English teacher at the center. Text messages later circulated saying "holy warriors" had killed a "senior missionary." The school has denied that Shrum was a missionary. He leaves behind a wife, Janelle, and two young sons.

India
VOM Program

Pray for the family of "Matthew," who was martyred for his faith, and especially for 19-year-old Roger, who received an auto rickshaw to help support the family.

*************

Printer-Friendly Format
Add the PrisonerAlert application on Facebook
• Download the prayer application on the iTunes Store or the Android Marketplace
• Download the photo issue application on the iTunes Store or the Android Marketplace
• Digital versions of our books are available on the Amazon.com Kindle and Barnes & Noble NOOK bookstores: search for Living Sacrifice Book Company

Suggested Links

www.Persecution.com
The Voice of the Martyrs Official Homepage

www.VOMBooks.com
The Voice of the Martyrs Online Store

Become a fan of VOM on Facebook
You can become a fan of VOM on Facebook, and connect with other VOM supporters.

www.PrisonerAlert.com
Write to a Christian Prisoner in their own Language

Follow us on Twitter
Follow VOM-USA on Twitter for updates and prayer requests.

You are receiving this email because you subscribed to the Weekly Prayer Updates topic at www.vomgroups.com. If you have received this email in error or if you wish to unsubscribe, click here.

2012-03-29

Zondervan Blog

Zondervan Blog


Regret and Other Opportunities [Excerpt by Jerry Sittser]

Posted: 29 Mar 2012 08:43 AM PDT

 

Excerpt from Jerry Sittser's A Grace Disguised: How the Soul Grows through Loss (eBook).


Learn More about A Grace Disguised: How the Soul Grows through Loss Learn More

Regret is inescapable in a world of imperfection, failure, and loss. But can there also be redemption? Can a life gone wrong because of loss be made right again, however irreversible the loss itself? Can people with regrets be set free and transformed?

 

I believe that there can be redemption, but only under one significant condition: People with regrets can be redeemed, but they cannot reverse the loss that gave rise to the regrets. People can be changed by the unchangeable losses they experience. Thus, for redemption to occur, they must let go of the loss itself and embrace the good effects that the loss can have on their lives. They must somehow transcend what lies behind and reach forward to what lies ahead, directing their energies toward changes they can make now. In other words, they must seek personal transformation, which comes only through grace...

 

[How Regret Can Be Useful]

Regret [can] lead to transformation if we view loss as an opportunity to take inventory of our lives. Loss forces us to see ourselves for what we are.

 

Freedom did not come from denying the past but from looking at it squarely, taking ownership of it, and allowing myself to be transformed by it.

For about four months after the accident I spent a great deal of time reviewing the quality of the marriage relationship I had with Lynda. Most of what I reviewed pleased me, though not all. I also explored my family history and observed patterns in my past that kept repeating themselves from one generation to the next. I looked hard at the kind of person I was. I kept asking questions and evaluating. I gained insights that were troubling to me. I saw how manipulative and self-righteous I was and how often I tried to impress and win others. This period of reflection proved to be liberating for me. I am more free from the past now than I would otherwise have been. Yet this freedom did not come from denying the past but from looking at it squarely, taking ownership of it, and allowing myself to be transformed by it...

 

[When Regret Goes Sour]

The gift of divine forgiveness will help us to forgive ourselves. Without it, regret becomes a form of self-punishment. We see the evil we have done and the pain we have inflicted on others. We feel an acute sense of guilt. We loathe our selfishness and foolishness. And we know that there is nothing we can do to reverse the consequences of our actions.

 

Yet a holy God imparts forgiveness if we sincerely ask for it; a just God shows us mercy and embraces us in love. If such a God can forgive us, then surely we can forgive ourselves. If such a God lavishes us with grace, then surely we can stop punishing ourselves and live in that grace. Divine forgiveness leads to self-forgiveness.

- Jerry Sittser

 

Q: How can we know when regret has turned sour?

 

Learn More about A Grace Disguised: How the Soul Grows through Loss Learn More

Learn more about A Grace Disguised: How the Soul Grows through Loss (eBook). And I'm looking forward to Sittser's upcoming book, A Grace Revealed!

-Adam Forrest, tip of the hat to Matt Saganski

 

(Some styling above are web-exclusive features not included in the text of A Grace Disguised: How the Soul Grows through Loss. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

Secret Church

Secret Church


Day 28: Instability

Posted: 28 Mar 2012 11:00 PM PDT

During this Secret Church on Good Friday, April 6, we are focusing our prayer time on the people of the Horn of Africa. Throughout the weeks leading up to Secret Church we will post information and prayer requests on this blog. We invite you to join us in learning about and praying for the people of the Horn.

Photo Courtesy of Steve Evans

Peace and national stability remain out of reach for Eritrea, in and out of conflict with neighboring countries for decades, most notably with Ethiopia. Unresolved border disputes between Ethiopia and Eritrea have led to mounting tensions and failed UN peacekeeping missions. The establishment of peace between the two countries is of top importance.

National economic recovery and progress are virtually impossible, since the majority of the workforce are conscripted to military service for an indefinite period. Facing mandatory military careers, many young people flee Eritrea, seeking a brighter future elsewhere, an action that can bring reprisals against family members left behind.

The ongoing threat of war, international relations and severe drought leave millions of Eritreans dependent on foreign assistance for food, whether through relatives abroad or the promise of humanitarian aid often not received. Many face extreme poverty with no relief in sight.

Ways to Pray

  • Pray for humility and a willingness to compromise on the parts of the government officials. Pray for the international community to act fairly and wisely as they seek to end the hostilities between Eritrea and neighboring countries.
  • Ask God to protect young people fleeing from Eritrea. Pray that they would find life in Christ rather than merely seeking a brighter future.
  • Pray that the people of Eritrea will not only have their physical needs met but will come to know the Bread of Life as their daily sustenance.

For more information about and ways to pray for the people of the Horn of Africa, visit Pray for the Horn.

 

Source: Operation World

2012-03-28

Zondervan Blog

Zondervan Blog


Why We Can Call the Lord of the Universe "Abba," Daddy [Excerpt by Philip Yancey]

Posted: 28 Mar 2012 02:11 PM PDT

 

A meditation for us as Easter nears, excerpted from Philip Yancey's The Jesus I Never Knew (eBook).

 

Learn More about Jesus I Never Knew eBook Learn More

[As Jesus's disciples grew up, they] took for granted, as did most other religions of the time, that worship must include sacrifice: something had to die. Their God had forbidden human sacrifice, and so on a festival day Jerusalem was filled with the bleats and cries of a quarter million animals destined for the temple altar. The noise and smell of sacrifice were sharp sensory reminders of the great gulf between God and themselves.


I worked in the Old Testament for so long [while working on The Student Bible] that, when one day I skipped over to the book of Acts, the contrast jolted me. Now God's followers, good Jews most of them, were meeting in private homes, singing hymns, and addressing God with the informal Abba. Where was the fear, and the solemn protocol required of anyone who dared approach [God]? No one brought animals to sacrifice; death did not enter into worship except for the solemn moment when they broke bread and drank wine together, reflecting on the once-for-all sacrifice Jesus had made.


In these ways, Jesus introduced profound changes in how we view God. Mainly, he brought God near. To Jews who knew a distant, ineffable God, Jesus brought the message that God cares for the grass of the field, feeds the sparrows, numbers the hairs on a person's head. To Jews who dared not pronounce the Name, Jesus brought the shocking intimacy of the Aramaic word Abba. It was a familiar term of family affection, onomatopoeic like "Dada," the first word many children spoke. Before Jesus, no one would have thought of applying such a word to Yahweh, the Sovereign Lord of the universe. After him, it became a standard term of address even in Greek-speaking congregations; imitating Jesus, they borrowed the foreign word to express their own intimacy with the Father.

 

No high priest need tremble to enter the sacred room.

An event happened as Jesus hung on the cross that seemed to seal the new intimacy for the young church. Mark records that just as Jesus breathed his last, "The curtain of the temple was torn in two from top to bottom." This massive curtain had served to wall off the Most Holy Place, where God's presence dwelled. As the author of Hebrews would later note, the tearing of this curtain showed beyond doubt exactly what was accomplished by Jesus' death. No more sacrifices would ever be required. No high priest need tremble to enter the sacred room.

 

Those of us in modern times have lived under the new intimacy for so long that we take it for granted. We sing choruses to God and converse in casual prayers. To us, the notion of sacrifice seems primitive. Too easily we forget what it cost Jesus to win for us all — ordinary people, not just priests — immediate access to God's presence. We know God as Abba, the loving Father, only because of Jesus.

 

He brought God near

 

-Philip Yancey

 

Learn More about Jesus I Never Knew eBook Learn More

Learn more about The Jesus I Never Knew eBook


 

(Images & some styling above are web-exclusive features not included in the text of Jesus I Never Knew eBook. Image attribution: By Onderwijsgek (Own work) [CC-BY-SA-2.5-nl (http://creativecommons.org/licenses/by-sa/2.5/nl/deed.en)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

Secret Church

Secret Church


Day 27: Orthodox

Posted: 27 Mar 2012 11:00 PM PDT

During this Secret Church on Good Friday, April 6, we are focusing our prayer time on the people of the Horn of Africa. Throughout the weeks leading up to Secret Church we will post information and prayer requests on this blog. We invite you to join us in learning about and praying for the people of the Horn.

Photo Courtesy of Daniel Phillips

Orthodox people of the Horn are also very conscious of their sinfulness before God. They work very hard to try to appear right before Him. A faithful Orthodox follower will arise at the dawn call to mass, or before dawn during holy days (over 200 a year), cover their heads and shoulders in a traditional white cotton cloth, and walk to the village's or neighborhood's Orthodox church. They will spend the morning at the church, listening to mass in a language they cannot understand, and praying ritualistic prayers in order to appear right before God. They believe that if they just work hard enough to please God, and if they appeal to Him through the saints, angels, and Mary, they will someday be seen as righteous in God's sight.

Connections

  • Wear something white today and ask that the people of the Horn will know the only One who can make them clean in God’s sight. Pray for them every time you see your white clothing.
  • As you do any manual work (clean your house, mow the lawn, wash dishes, etc.) pray for those who work hard to please God enough to make their way into His presence. Ask that they would know the One who has completed that work for them.

Ways to Pray

  • Ask God to reveal to Orthodox followers that there is only one way to be made right with Him.
  • Pray that the Holy Spirit would allow them to sense the futility of trying to earn their own righteousness.
  • Pray that millions of Orthodox devotees will forsake all other mediators for the one mediator between God and man, Christ Jesus.

For more information about and ways to pray for the people of the Horn of Africa, visit Pray for the Horn.

 

Source: Pray for the Horn

2012-03-27

Zondervan Blog

Zondervan Blog


Kneeling Before the King [Excerpt by Wes Yoder]

Posted: 27 Mar 2012 08:43 AM PDT

 

Excerpt from Wes Yoder's Bond of Brothers: Connecting with Other Men Beyond Work, Weather and Sports (eBook). 

 

Learn More about Bond of Brothers eBook Learn More

Picture men on their knees before a king in humility and dignity. The monarch says to those kneeling before him, "I knight thee," and forever after, these men are knights, made so by the honor conferred by their king, made so by accepting who the king says they are...


Now picture this: You are asked to kneel before the King of heaven — the King of kings and the Lord of lords. You bow before the one who created you in his image. You can no longer hide anything — not the lies, not your failures, not your desires, not your pride, nor your self-indulgences or sins, nothing at all. So you present what you have, which is yourself and the meager collection of treasure you have stored in your heart.

 

Before the King


You can worship your own image no longer because your eyes now behold the glory of the King standing before you. In his hand is the sword of truth, honor, and courage, and his eyes flash with authority. You come to this moment with so little. What you bring, frankly, is embarrassing. Before this great Master and King, there remains one simple, honest prayer and hope of your heart.

 

In that moment, as you kneel before him, he says in the strongest yet gentlest voice you have ever heard, "Welcome, my son. I hereby confer on you your manhood. It is a gift for which you were created but could not attain. Thanks for bringing me your treasures. I now give you mine. If you accept the exchange, stand up and enter the freedom I have created for you."

 

The God Dare

Try it. Try bringing him everything. Everything.


Dare to hold your hands open before the one true and living God and say, "Lord, take from my hands anything not pleasing to you and place into my hands only those things that are pleasing in your sight. Do anything you want to bring my life into harmony with the original design."


These are the prayers of genuine manhood. You will not be disappointed, I promise.

- Wes Yoder

 

Learn More about Bond of Brothers eBookLearn More

Learn more about Bond of Brothers (eBook)

 

-Adam Forrest, Zondervan

 

(Some styling above is a web-exclusive feature not included in the text of Bond of Bros. Image attribution: By Howard Pyle (1853-1911) [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

 

Secret Church

Secret Church


Day 26: The Eritrean Church

Posted: 26 Mar 2012 11:00 PM PDT

During this Secret Church on Good Friday, April 6, we are focusing our prayer time on the people of the Horn of Africa. Throughout the weeks leading up to Secret Church we will post information and prayer requests on this blog. We invite you to join us in learning about and praying for the people of the Horn.

Photo Courtesy of the IMB

Evangelicals suffer severe persecution. Being officially banned, these groups now operate in underground networks based in homes. Many Christ-followers in Eritrea face the reality of imprisonment and torture. Key evangelical leaders were imprisoned following the ban on their churches. Since then, those arrested have included pastors, prominent evangelicals in society and, more recently, those known to practice Christian faith. Prison conditions are harsh—beatings and agonizing torture techniques cripple many and even lead to death in some cases.

With many pastors, leaders and evangelists now living outside the country or in prisons, the Church moves forward under new leadership, often young men or new believers, some who encountered Jesus in prison.

Amid such hardship, the Eritrean Church has grown rapidly, often most among those fleeing the country, those living in camps in Ethiopia and elsewhere, those in prison, and those living abroad. Still, many villages and towns remain unimpacted by the gospel.

Ways to Pray

  • Pray for those in prison. Pray that they may be strengthened and enabled to endure suffering while radiating grace. Pray also for their families, who often find themselves bereft of not only loved ones but usually of the income earner as well.
  • Pray for young church leaders to be full of God's wisdom as they learn to lead and continue to grow in their faith.
  • Pray for continued commitment of believers to preach Christ whatever the cost and without compromise.

For more information about and ways to pray for the people of the Horn of Africa, visit Pray for the Horn.

 

Source: Operation World

2012-03-26

Zondervan Blog

Zondervan Blog


On the Other Side of Suffering [Excerpt by Philip Yancey]

Posted: 26 Mar 2012 07:37 AM PDT

 

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

 

In the Old Testament, faithful believers seemed shocked when suffering came their way. They expected God to reward their faithfulness with prosperity and comfort. But the New Testament shows a remarkable change. As Peter advised suffering Christians [in 1 Peter 2:21, "To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps."]

 

Other passages go further, using phrases I will not attempt to explain. Paul speaks of "sharing in his [Christ's] sufferings" and says he hopes to "fill up in my flesh what is still lacking in regards to Christ's afflictions [Colossians 1:24]."

 

'It was just a question of slogging through till the enemy gave up.' -Harry Boer, WWII Chaplain

Harry Boer, a chaplain during World War II, spent the final days of that war among marines in the Pacific Theater. "The Second Division saw much action, with great losses," he writes. "Yet I never met an enlisted man or an officer who doubted for a moment the outcome of the war. Nor did I ever meet a marine who asked why, if victory was so sure, we couldn't have it immediately. It was just a question of slogging through till the enemy gave up."


According to Paul, at the cross Christ triumphed over the cosmic powers — defeating them not with power but with self-giving love. The cross of Christ may have assured the final outcome, but battles remain for us to fight. Significantly, Paul prayed "to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings" — embracing both the agony and the ecstasy of Christ's life on earth (Philippians 3:10).

Christian Chaplain Helmet

 

In all these sufferings, large and small, there is the assurance of a deeper level of meaning, of a sharing in Christ's own redemptive victory.

We will never know, in this life, the full significance of our actions here, for much takes place invisible to us. When a pastor in an oppressive country goes to prison for his peaceful protest, when a social worker moves into an urban ghetto, when a couple refuses to give up on a difficult marriage, when a parent waits with undying hope and forgiveness for the return of an estranged child, when a young professional resists mounting temptations toward wealth and success — in all these sufferings, large and small, there is the assurance of a deeper level of meaning, of a sharing in Christ's own redemptive victory.

-Philip Yancey


Learn more about Grace Notes eBook
Visit Philip Yancey's blog

 

Learn More about Grace Notes Learn More

(Images & some styling above are web-exclusive features not included in the text of Grace Notes. Image attribution: Christian chaplain helmet by Robert Nay [CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)